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Lord Ram in his conversation with Sita and Lakshman speaks about the significance of plants and trees which they come across during their journey.

“Even today we have Sthala Vriksha (trees associated with each location) and plants which are worshipped.

According to Krishna, the Ramayan is geographically very correct.

“All sites in their route are still identifiable and has continuing traditions.

Valmiki has not erred anywhere while specifying the plant species, flowers and wild animals,” she said. This is because they were killed by poachers over the centuries.

People who belittle Ramayan as a mythology or a mere epic and Lord Ram as a fictitious character should be ready to give up their skepticism.

Couple of years ago, two Chennai-based botanists came out with a three-year-long study which establishes that the Ramayan is a true life story authored by Valmiki, incorporating facts, figures, science and environment of the period.

“We found that Kishkinda has a dry and moist climate which synchronises with what Valmiki has authored,” said Amrithalingam.

Chitrakuta and Dandakaranya regions mentioned in the epic are spread across the modern day Madhya Pradesh, Odisha and Andhra Pradesh, according to Krishna.

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These include hamsa (swan), karandava (coot), kraunca (pond heron), Mayura (peacock) and sarasa (crane).

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